WAS GOD TO BLAME?
“Or those eighteen who were killed
when the
As in many cultures, in ancient Judaism,
when something bad happened, people saw its victims as probably sinners whom
God was punishing for their evil ways.
Remnants of this belief still seem to persist in our society today and
victims of a tragedy whether natural or man-wrought are often viewed as getting
their rightful comeuppance.
The following excerpt from a news
article in regard to Hurricane Katrina, which recently slammed into the
“At least one New Orleans-area resident
believes God created the storm as punishment because of the recent role the
While not denying the sincerity of the
“reporters”, one can question their understanding of God’s Word. Numerous biblical references could be cited
that would raise doubt to the validity of their assertions. For example, our Lord addresses this kind of
thinking in John 9: 12. “As He (Jesus)
went along; he saw a man blind from birth.
His disciples asked Him, ‘Rabbi, who sinned, this man or his parents,
that he was born blind?” Our Lord’s
reply is brief and to the point:
“Neither!”
*An
excerpt from the Arkansas Democrat Gazette, section J, page 1,
It is rather attractive to think about
viewing victims of disaster as targets of God’s wrath and there is also a tone
of superiority in that claim.
After
all, those spared the adversity surely were saved by their goodness and
moral superiority. It is all so very
neat, so self-satisfying and un-Christian.
While denying the authors assertion
that God sent the hurricane as punishment for some deed (not being only
confident in their beliefs but are able to express knowledge of God’s motives
for doing so), I have no doubt that God could send a hurricane or any
other calamity if He chose. However, it
is doubtful that He did so.
Further evidence is reflected in
Jesus’ reply to the question concerning the
In the history of the world there have
been earthquakes, famines, wars, floods and other catastrophes. What does God want us to do? His basic message seems to be: to repent, to
confess our sins and to believe in His promises. It is wrong to say that God is punishing
others. If we do that, it is because we
think we are morally superior to them.
In fact, we make ourselves God when we become the judge of the actions
of God. Like the publican in the temple
we must always say: “God be merciful to
me, a sinner” Luke